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A Letter from the Philadelphia District Attorney

In Uncategorized on February 13, 2010 by povinitblog

Yes, R. Seth Williams, the Philadelphia District Attorney was paying attention to the “Call to Witness & Action” rally held by the Philadelphia Student Union on January 18, 2010.  Below is an excerpt of the letter the Poverty Initiative received from his office.  You can read the entire letter here.

Dear Director,

Thank you for the honor of being a participant in last week’s Youth Rally and March on Martin Luther King Day.  When Dr. King spoke of children of all colors in his famous “I Have a Dream” speech, he envisioned groups like yours and others, working together for justice.  Your “Call to Witness & Action” paid great honor to Dr. King on his birthday; and what an immense service you did for the youth of Philadelphia.  Thank you for being so generous with your time to organize a peaceful and successful march and rally.  I am constantly moved and inspired by the spirited people of our great city.

Although it was a remarkable celebration, it does not diminish the senseless violence that occurs in South Philadelphia High.  Too many of our schools are taking extra steps to keep people safe instead of using those scarce resources to improve education or other programs.  The District Attorney’s office recognizes the need for partnerships with groups like yours and the Philadelphia Student Union, to prevent these crimes before they happen.  My vision is to provide victim services response for every community in need.  My office is currently working on the creation of The District Attorney Response Team, or DART.

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Confessions of a Restaurant Worker

In Uncategorized on February 10, 2010 by povinitblog

I have been a restaurant worker since I was fifteen years old.  Like most teenagers, I started as a part-time worker at minimum wage, which was $5.15 in Ohio in 2001.  Juggling schoolwork, my job at a cafe, and extracurricular activities was normal for most teens, but very difficult.  I worked at the café for four years.  I knew that I was taking hours from older employees because my labor was cheaper for the company, but I needed my job.

In college, I was employed by another restaurant.  I changed jobs knowing I could work more hours and accumulate more income.  In the first few years, I worked various positions, all under $7 an hour.  I eventually began waitressing while being trained in other positions as well.  By this point, I was a star employee, making an average income for a college student.  Nevertheless, I was kept under 35 hours a week.  This way, the company did not have to offer me overtime pay, vacation, or medical benefits, but I needed my job.

I did not realize that I was not receiving the respect and assistance I deserved until I was promoted to manage the restaurant.  I, then, discovered all the unfair and contradictory tactics that most restaurants abide by.  We had only a handful of full-time employees, and roughly 60 employees, who were intentionally kept under 35 hours a week.  Our main employee demographic consisted of high school students working in the back-of-the-house under stressful conditions and working many hours.  Young men of minority typically worked in the dish room and as fryers.  Our hostesses’ and waitresses were mostly single mothers and were rarely given a break when their children needed care.

I was told how to run the business:

“Don’t schedule Stacey this Saturday.  She will be on overtime soon.”

“Don’t hire Earl as a full-time employee, he is sick and getting older.  We don’t want to be responsible for his health.”

“Keep the high school kids on nights and weekends, their labor is cheaper.”

“Don’t promote Kevin to wait tables.  He is too good and efficient in the dish room.”

“If Liz calls off again without a doctor’s note she is GONE.”

These phrases may not have been explicitly stated, but they were very much implied.

As a past restaurant worker for this company, I knew how demeaning the workers felt.  I had to compromise as a manager and I had to do what my superiors told me to do.  I could not put my position in jeopardy.  It was very difficult.  I held this manager position for a year before coming to Union Theological Seminary, which made me unable to research my position fully.  How much less was my pay in comparison to my male co-workers?  Why does the General Manager receive bonuses when the restaurant does well, while the rest of us receive nothing?  If I had questioned the company in this way, every day, I would have realized the contradiction.  I would have left sooner, but I needed my job.

The Poverty Immersion Course students visited ROC-NY on January 21, 2010.  ROC-NY states, “Organizing is a collective action by affected people.”  Imagine what would have changed at my former workplace if the workers wanting full-time positions, organized, and demanded respect?  Imagine if I, a manager, stood beside them through their fight?  I think the restaurant business would look very different today.

I saw a glimpse of hope when participating in ROC-NY’s Prayer Vigil.  We stood side by side, asking for equality and respect for the workers at Thelassa Restaurant, through songs, words, and actions.  I saw the appreciation from workers directly affected by unfair treatment.  I saw the discomfort of managers and front-of-the-house workers as we diligently stood facing them.  Jeff Mansfield, an organizer for ROC-NY talked about the hope workers feel when seeing their future workplace for the first time.  The reality is that so many workers lose that hope once they are treated unfairly.  We all need our jobs.  We are forced to deal with the unfair treatment we receive because we need our jobs.  All restaurant workers, and those who support them, can continue to look at Thelassa Restaurant with hope, knowing that conditions for workers will improve, as long as we organize and continue to fight for our rights that are human rights to begin with.

By Suzanne Ujvagi, Second Year, Candidate for M.Div./M.S.S.W.

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A Hollow Protest?

In Philadelphia Student Union on February 9, 2010 by povinitblog

On Monday, January 15, the young leaders of the Philadelphia Student Union held a Call to Witness and Action to celebrate Martin Luther King Jr.’s Birthday.  Four days later, the Philadelphia Weekly ran this story:  Hollow Protest Against School Violence:  Student activists talk a good game against school violence. But what are they saying?

Todd Wolfson, a member of Media Mobilizing Project wrote the below piece in response to Mathis’ coverage of the event.

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On Monday, January 15th, the amazing young leaders at the Philadelphia Student Union held a “Call to Witness and Action“ to celebrate Martin Luther King Jr.’s Birthday. The event called for an end to all forms of school violence. The messaging that the students developed for the event aimed to broaden our understanding of violence. The students explained that structural violence, produced by underfunding our public schools, leads to all sorts of negative outcomes, from high drop out rates, to low levels of college access, and a school-to-prison pipeline.  In order to develop this deep understanding of violence, which even college students struggle to develop, PSU members came together for hours to probe the system in which their schools exist, developing a deeper analysis of the situation. Amazing, right?

But flash forward to the Philadelphia Weekly’s article on the MLK event from reporter Joel Mathis. In Mathis’ story “Hollow Protest Against School Violence,” he argues that the students offer empty messaging produced by adults, illustrating of the cynical media age we live in. This article shows the worst kind of lazy and untrained reporting. A convention of the profession is that journalists come to a story with an open mind. Mathis had a fair question he wanted answering, about the actual experience of physical violence. However, when Mathis, a 36-year-old white male, heard answers he didn’t want to hear, he characterized these youth leaders of color as puppets of adult handling instead of listening to their message. Moreover, he made this argument without the slightest of proof except that students stuck on their message, a lesson we all quickly learn when it comes to dealing with a press corps that is likely to take your thoughts and words out of context.

What is worse is that Mathis did not even report on the message the students offered. He did not consider the argument they were making, or attempt to either justify or debunk their argument. Instead, he spent the precious words the Philadelphia Weekly mistakenly allotted him to degrade amazing students like Shania Morris, who decided to spend a school holiday taking part in the body politic. Mathis called them puppets of an “activist” agenda. Finally I want to cite a point PSU member Dan Jones made in his response to the article. Dan wrote:

I take issue with how the author began his article- he said that he was looking for “good old-fashioned righteous anger”. Maybe that framework contributed to his misunderstanding. This action was one motivated first and foremost by love for each other and a desire for peace.

The Philadelphia Weekly and Joel Mathis owe the students of Philadelphia’s school system an apology, one I think we all should demand.

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Liberty and Justice for All?

In Uncategorized on January 28, 2010 by povinitblog

The Official Branding Logo of the City of Philadelphia

Abolition.  Women’s Suffrage.  Civil Rights.  Each of these movements used the symbol of the Liberty Bell in their struggles to create a more just and equitable U.S. American society.  But, according to a film presented by the National Park Service in the Liberty Bell Center in Philadelphia, America’s struggle for liberty ended with the Civil Rights Movement.  The film then turns to international events, such as the end of apartheid in South Africa, as if the United States had already achieved “life, liberty and the pursuit of happiness” for all its citizens.

Who controls a country’s historical narrative?  The “official” narrative is the stories told in textbooks, through museums exhibits, and U.S. Department of the Interior films.  The film we watched during our “Poverty Scholar’s Self-Guided Tour of Philadelphia” presented each of these “liberation” movements in United States history as if they were inevitable, that each movement was truly fulfilling its patriotic duty to achieve liberty for all U.S. American citizens.  There was no mention in the film of the historical realities that each of these movements was marginal and scandalous in its own time, that they each threatened “the way things have always been” in substantial and uncomfortable ways.

Has the struggle for liberty truly ended, as the “official” version of events would have us believe?  What is at stake for the “powers that be” if it is questioned?

What does a discussion of humans rights mean in a country where so many do not have access to quality housing, health care and education?  Are these too liberties America has yet to achieve for its entire people?

A park ranger was standing in the midst of our group as we discussed these ideas.  After a few minutes we were asked to “move along”.  Our group relocated to an alcove away from the Liberty Bell to finished our discussion about the protests against homelessness that were banned from the grounds of the Liberty Bell in the 1990’s and the recent history of organizing for human rights in Philadelphia.  During those brief moments of questioning the historical narrative presented, the park rangers watching our group became visibly uncomfortable.  The history lesson of the day was that the pursuit of liberty in the U.S., despite the “official” story, has not yet ended.

Crystal Hall, 1st-year MDiv at Union Theological Seminary


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Our Eyes Are Open

In Personal Reflections on January 27, 2010 by povinitblog

Some closing thoughts from Blair Moorhead,  1st Year M. Div.

The Poverty Initiative immersion class exists in part so that its messages can be shared. So let me try to do that in two paragraphs. The most important lessons we gained from our 10 days of travel, class, and reflection are:

1.  No one can do work for justice by herself. We have to work in community, understanding the movements that have become before and creating networks with groups working today.

2.  The fights for social rights and against poverty are fights Christians need to embrace. Both the Hebrew Bible and Gospels call us to love our neighbor as ourselves. This means learning about the challenges facing our neighbors, the forces that keep those challenges in place, and how our neighbors are responding to the challenges before jumping in with our own solutions.

Throughout the course, a song from the musical Hair called “What a Piece of Work Is Man” kept running through my head (Some of you may actually recognize it as coming from Hamlet – I didn’t until I looked up the lyrics). The song recognizes that humans are capable of such lofty thought and action, but this acknowledgment only makes the singers depressed. The economic, ecological, and social landscape we face today can appear extremely bleak. But these same humans living with these frustrating scenarios are the ones putting their minds and hearts to their solution. This is a completely inspiring and motivating thought.

I would like to end with the final line of the song, the one that rang so clearly in my mind as the course concluded:

Our eyes are open.

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Prayer Vigil at Thalassa Restaurant

In Uncategorized on January 22, 2010 by povinitblog Tagged:

Restaurant Week is almost upon us.  It’s the perfect time for people who want fine dining without the fine price to enjoy a sumptuous meal in some of the finest restaurants in NYC.   Before you call to make your reservation, consider some of these findings from Beyond the Kitchen Door:

    • 80% of all workers are earning low wages,
    • 60% of all workers are earning poverty wages;
    • There is pervasive non-payment of overtime wages and tip-stealing
    • There is a high incidence of accidents and injuries on the job, little or no benefits, and discriminatory practices that prevent workers from obtaining certain positions.

      This includes the people you see in the front of the house and the people you’ll never see who work in the back of the house.

      ROC-NY is an organization working behind the scenes to reverse those points.  ROC-NY was initially founded in April 2002 to provide support to restaurant workers displaced from the World Trade Center as a result of the September 11th tragedy.  The organization has expanded to advocate for improved working conditions for restaurant workers citywide.

      From the ROC-NY website:  ROC-NY works to build a base of power and win justice among non-unionized restaurant workers who face exploitative and abusive workplaces.  Through a combination of worker organizing and empowermnet, litigation, and public pressure, ROC-NY wins back unpaid wages and discrimination claims for these workers as well as important changes in the industry, such as vacations, paid sick days, mandated breaks, and more.  In the last six years, we have won nine campaigns against abusive restaurants, totaling  over $4.5 million in discrimination and unpaid wages.

      On the last full day of the Immersion, we visited the ROC-NY office where we participated in organizer training.  After the training, we went down to Thalassa Restaurant where workers have been mistreated and harassed.  Thalassa is also one of the many restaurants we’ve heard about where employees have gone to work sick because they feared being fired. We stood in solidarity with the workers from Thalassa as we held a Prayer Vigil on the sidewalk directly in front of the Thalassa Restaurant.

      Jeff Mansfield, Case Manager and Union Alum and Virgilio O Aran, the Lead Organizer thanked us for joining them.  As we stood with the workers and supported Jeff and Virgilio in the work they do, we were able to inspire Virgilio and Jeff to keep fighting for workers’ rights.

      Dear Poverty Initiative Immersion 2010,

      Virgilio and I and all of ROC-NY just wanted to say one more time – Great Job Yesterday!  We know you had all had a long week of traveling, listening, and learning; but from our perspective you all finished it off with the strength and commitment that we will need in the movement for workers, human rights, an end to poverty, and justice for all people!

      Spending time with you, teaching you what we do and how we do it, was very inspirational for Virgilio and me.  We have been working very hard on a difficult upcoming campaign.  Yesterday, during the training and vigil we both felt the energy we put into the day being returned to us sevenfold.

      As you continue your involvement in the Poverty Initiative and your studies at Union, we hope that we will all get to work, train, and sing  together again!

      In Solidarity,
      Jeff & Virgilio

      Contact ROC-NY for more information about donating, membership and other ways to get involved with securing rights for restaurant workers!

      Posted by Kymberly McNair, Religious Outreach Coordinator, Poverty Initiative

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      By the Numbers

      In Uncategorized on January 22, 2010 by povinitblog Tagged:

      Who are the poor?  Are they black and urban?  Are they white and rural?  Are they you and me?

      Yes, yes, and possibly, yes!

      The attached powerpoint presentation, Who Are the Poor: Poverty in the United States and the Current Economic Crisis takes a unflinching look at the numbers and the current economic crisis.

      Who Are the Poor: Poverty in the United States and the Current Economic Crisis

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      An Open Letter to the Philadelphia Student Union

      In Uncategorized on January 22, 2010 by povinitblog Tagged:

      On Monday, January 18, 2010, members from the Philadelphia Student Union rallied and marched against violence in the Philadelphia School System.  Below is an open letter from Jean Rice, Poverty Scholar and member of Picture the Homeless to the Philadelphia Student Union. (Posted by Kymberly McNair, Religious Outreach Coordinator, Poverty Initiative)

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      My young sisters and brothers who comprise the Philadelphia Student Union:

      As I sit here in the Anders Fellowship Hall of the Chestnut Hill United Methodist Church on the eve of my return to New York City, I wish to go on record to say how extremely proud I am of your non-gender based, multi-racial, class-free organization and each and every one of you!  Both the work that you have done and your vision for the future demand serious consideration.  Your process of including representatives from all of the high schools in this “City of Brotherly Love” to identify concerns and then to impact upon the procedure related to policy-making is an exercise in participatory democracy that is the bedrock for transparency in government.

      The march the Arch Street United Methodist Church and the subsequent memorial service in honor of the late Dr. Martin Luther King, Jr. was one of the highlights of highlights of the Poverty Initiative’s brief immersion trip was your march to  How fitting and proper it was that the theme of your event was focused on stopping the violence in your schools!  How brave and creative it was for you young sisters and brothers to take up the challenge of settling future conflicts in a non-violent manner.  Your group members are truly drum majors for peace for truth and justice.  It is truly within the realm of possibility for your group to diminish or eradicate inner city youth violence by spreading the message of our creator’s love for all of his children.  Racism is a tool of the status quo through which the doctrine of “divide and conquer” is implemented and global hegemony is maintained.  Loving your neighbor as you love yourself would deter the violent impulse within all, except the few homo sapiens with a suicidal quest; we shall pray for their redemption.

      Your group is right on point when you say that a fifty-percent dropout rate is “state-sponsored violence.”  Is it not also “state-sponsored violence” when basic life sustaining commodities are priced out of reach, and thus rendered unattainable?  This amounts to “state-sponsored” subtle genocide!  I am sure that your astute membership is well aware that some members of the status-quo consider high levels of unemployment as positives.  Be assured, there is a reason why our nation consistently spends more money on incarceration than education.

      I leave your city assured that your efforts to eradicate violence from your immediate environment have exceeded and will continue to exceed the efforts of Philadelphia’s status quo.  We must remain mindful of the fact that institutionalized state-sponsored violence was born in this city when the nation was in its inception.  It was here that the creator’s children were rendered less than human if they were of African descent.  Did God make anybody three-fifths of a homo sapien?  No other group coming to the shores of colonial America were dehumanized in this manner.

      When this dehumanization process was reinforced by the slave breaking methods of Willie Lynch, the path toward internalized self-hatred had begun.  Add into this mix, the elements of the exploitation of sharecropping, stir in the black code, Jim Crow laws and the nightriders, and consequently, Dred Scott, Plessy vs. Ferguson, far too many citizens within our minority communities have lost faith in the fact that our creator loves them.  In turn they have either stopped loving themselves or never have.  These are the lost souls who find loving their neighbor extremely difficult, if not impossible!  A status quo that sponsors state-sanctioned violence cannot reach these sisters and brothers.  But to you members of the Philadelphia Student Union, they are within your grasp.

      Let us fast forward from the creation of the Constitution to the tenure of Mayor Goode.  Was it not an act of state-sponsored violence when an incendiary missile was dropped on top of the Move Row Houses and the homes of innocent neighbors?  Is it not official state-sponsored violence when a racist prosecutor and a racist judge confer in a closed judges’ chamber and in a sinister act of collusion vow to “fry the nigger” because they are opposed to brother Luima’s politics?  Beware my young sisters and brothers, the next Luima might be you in order to silence your voice of dissent.

      And so my young sisters and brothers who are the Philadelphia Student Union, if you arm yourselves with the faith of little David when he confronted Goliath.  The violence amongst you will cease and a powerful unity will take its place.  There are more amongst you than the number who sat with Christ at the last supper, you can spread the message of truth, justice and sister and brotherhood throughout this city!  Here in the cradle of our national democracy, there is no room for overt hypocrisy!  A true city of brotherly love will not tolerate constant rates of extreme violence either by its citizens or its state apparatus.  It is incumbent upon you, Philadelphia Youth, to impact the city at large with your faith-based credo; unleashing such a powerful moral force that your city, Philadelphia, will truly become the City of Brotherly Love.

      Looking for your presence in the struggle,

      Jean Rice

      Poverty Scholar

      Board Member, Picture the Homeless

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      Out of Crisis, the Movement to End Poverty

      In Uncategorized on January 21, 2010 by povinitblog Tagged:

      Folks from the Media Mobilizing Project spent time with us last week in New York and then hosted us in Philadelphia. Check out this montage of the amazing work they have done in Philly over the past year!

      posted by Emily McNeill

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      What is “real” work? Fighting for domestic workers’ rights

      In Uncategorized on January 21, 2010 by povinitblog Tagged:

      Patricia Francois and Christine Lewis from Domestic Workers United

      Where there is light in the soul

      there is beauty in the person

      Where there is beauty in the person

      there is harmony in the home

      Where there is harmony in the home

      there is honor in the nation

      Where there is honor in the nation

      there is peace in the world

      - Chinese proverb

      Have you or anyone in your family benefited from the labor of a domestic worker?

      Have you or anyone in your family worked as a domestic worker?

      This morning we met with Domestic Workers United and Jews for Racial and Economic Justice. Farm and domestic workers, since the labor legislation of the New Deal, have not been protected by standard labor laws.  Isolated in the work place of homes, domestic workers often do know what their rights are.  These groups continue to advocate for the human and labor rights of domestic workers. They are currently working to pass a Domestic Worker’s Bill of Rights in the New York state legislature in 2010.

      Crystal Hall, 1st-year M.Div at Union Theological Seminary

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